— Ah! the golden nest of Delhi’s most
blessed souls! It clings to New Delhi the way Secunderabad hugs Hyderabad or
Navi Mumbai trails after Mumbai. Old Delhi has been around since forever — a
maze of lanes, kebabs, and history. Then came New Delhi, all dressed in
colonial geometry, and suddenly we had two Delhi—Old and New. You can’t even
tell where one ends and the other begins; one moment you’re dodging rickshaws
in Chandni Chowk, the next you’re gliding past a roundabout where even the
traffic police look like they have diplomatic immunity.
When the British architect Lutyens
designed this zone, he clearly had in mind a place where the high and mighty
would live in harmony with red tape. So now, inside this elite cocoon, dwell
ministers, bureaucrats, MPs, and the occasional retired someone who forgot to
retire. Here stands Parliament House, Rashtrapati Bhavan, India Gate, the
Supreme Court, the High Court, museums, stadiums — basically every place that
reminds you of power, paperwork, and pending files. If there’s anything ‘old’
here, it’s literally the Purana Qila, the Old Fort — a fossil among fossils.
To live in the Lutyens’ Zone is not
just about having an address; it’s a lifestyle, a status symbol, a declaration
that you have arrived — preferably in a white Ambassador with a red beacon. The
streets are spotless, the trees trimmed like they’ve been through military
school, and the air has that unmistakable scent of privilege mixed with
bureaucracy. Here, offices line up like obedient schoolchildren. Inside, paper
crops are sown, watered, and harvested. These crops don’t depend on monsoon or
market — they bloom whenever a political season turns favourable. The sowing is
done with a file, the watering with signatures, and the harvest — well, that’s
when someone, somewhere has collected the booty.
Now, these bungalows — ah, they have
magic in their bricks. Once you’ve lived in one, leaving it feels like exile.
It’s an addiction stronger than caffeine or Twitter. There’s a saying here: ‘If
the bungalow goes, part of your soul goes too’ So, when the time comes to
vacate, people discover their inner yogi — stretching deadlines, extending
tenures, pleading cases. ‘This bungalow is lucky for me’ they say. ‘Where will
I go in my old age?’ Some even make it an emotional issue — suddenly it’s no
more their bungalow, it’s their community’s pride. If they’re evicted,
apparently their caste, community or constituency shall become homeless
overnight.
And then there are the truly creative
ones — they install a bust of their father (the original allottee) declaring
the bungalow a ‘memorial’ and wait for the government to hesitate out of
respect for the dead. It usually buys them time, not immortality.
But the latest and most powerful
weapon in the Lutyens arsenal is the art of party-hopping. The logic is simple:
“You give me a bungalow; I’ll give you my loyalty — and maybe even call you
divine. Overnight, they experience ‘spiritual awakening.’ Their conscience,
previously asleep like a government office on a Sunday, suddenly declares, this
new found ‘Leader’ is the incarnation of Vishnu! From then on, it’s pure
devotion — all for the love of the house, not the House of the People.
Imagine — the ‘voice of the inner
soul’ now has a real estate value. How times have changed! Once upon a time,
saints gave up homes to find truth; now, politicians find truth to keep their
home in Lutyens zone.
Ah, the value of a Lutyens’ bungalow —
you wouldn’t understand, my dear Chunni Babu! It’s not measured in rupees or
square feet, but in influence, manipulation, and the ability to say with a
straight face, ‘My inner voice told me to live in this very bungalow till my
last breath’
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